7th Sunday C - February 23, 2025

7th Sunday C

February 24, 2025

The scene in the first reading of today’s mass reminds me of the scene from the Broadway Musical Le Miserable where the policeman Javert is spared by the thief Jon Valjean  and can’t deal with the debt he now owes to this thief.     Before he takes his life Javert sings:

Who is this man?

What sort of devil is he

To have me caught in a trap

And choose to let me go free?

It was his hour at last

To put a seal on my fate

Wipe out the past

And wash me clean off the slate!

All it would take

Was a flick of his knife

Vengeance was his

And he gave me back my life!

This is much the situation for Saul and David.  David could have killed Saul, but he chose to spare his life.  David had not heard the sermon on the plain in today’s gospel, but he chose to love his enemy, not to hurt God’s anointed one.

Saul was the first king of Israel and when his kingdom was under siege by the Philistines it is a young shepherd boy who goes up against and slays the giant Goliath.  Saul should be happy, but when the people begin to praise David over him, he grows jealous and seeks to kill David.   The women sing words that hurt Saul:

 “Saul has slain his thousands,

David his tens of thousands’

As Saul chases David, one day Saul goes into a cave to relieve himself and there is David hiding and he has the chance to slay Saul, but instead he cuts a tassel off his cloak. The second time David meets Saul is today’ s first reading.  David has decided to love his enemy. He sees Saul as the anointed of God and deserving of God and David’s love.

Loving one’s enemy is not an easy thing.  We may not all have the kind of grievance David against Saul, but we all have men and woman who we find it hard to love.  Love sometimes is a choice, we choose to love not because the other is loveable, but because they are created in the image and likeness of God and therefore deserving of our love, even if they don’t earn it.  Choosing to love others may not change them, but it may change who we are.

How hard it is to pray for one’s enemies. The prayers may stick in our throats, but in offering them we change our attitude toward them and the world.  A challenge we are given is to see our enemy, as like us, created in the image and likeness of a loving God.

There is a story told of the Christmas truce in the first world war. A group of British and German soldiers stopped the war for a time to celebrate Christmas. After this celebration many of them were unable to continue to fight.  They had come to know the enemy as fellow humans and could not choose to destroy the men they came to know.

If we turn on the evening news, we will hear much about violence and hate in our world.  We can choose to contribute or look for other news of the kingdom of God at work around us.   Looking for the presence of our God during hate and violence is a discipline.   One, we develop over time.  This doesn’t mean we deny the brokenness of our world, but it means we don’t choose to let that be the whole story. 

This week in the New Yorker Magazine I read a story about a deacon and a group of nuns who chose to visit women on death row in Texas.   The women went into the prison full of fear and found they had much in common with the women on death row.  They met them as fellow travelers and loved them as children of a loving God.   The words of today’s psalm ring true:

Merciful and gracious is the LORD,

slow to anger and abounding in kindness.

Not according to our sins does he deal with us,

nor does he requite us according to our crimes.

We are invited to imitate the attitude of our God. We pray for those who hurt us and let God be the one to judge them and punish them.

We may not like it, but we may be surprised that the mercy of God extends even to those who hate us, or those who we think we hate.

Sixth Sunday in Ordinary Time, Year A

By Fr. Christopher Welch • February 15, 2026
The last line of our gospel speaks of saying yes and saying no:  Let your ‘Yes’ mean ‘Yes’ and your ‘No’ mean ‘No’. (Matthew 5:37) When we say ‘yes’ to one thing, we may be saying ‘no’ to another. Sometimes our choices are among goods. We may need to prayerfully consider what to say ‘yes’ to. The words of Jesus imply that once we have made a choice, we need to stick with it. Too often we say ‘yes’ and later regret what we said ‘yes’ to. It may take time to grow into the choice we have made. We may need to stick with it for a time, and in time, our choice may feel right. When I took on my first assignment as a pastor, Bishop Hubbard advised me, “Make no large decisions the first year.” I found this to be sage advice. I found it takes time to get to know others and to find my way. Those who are in recovery are advised not to enter into any new relationships in their first year of recovery. This is also sage advice; the first year is about focusing on a new life of recovery, it is not the time to begin a new relationship. In time things make sense. I recall the words of Tevye and Golde in Fiddler on the Roof : (Tevye) "Golde I'm asking you a question..." Do you love me? (Golde) You're a fool (Tevye) "I know..." But do you love me? (Golde) Do I love you? For twenty-five years I've washed your clothes Cooked your meals, cleaned your house Given you children, milked the cow After twenty-five years, why talk about love right now? (Tevye) Golde, The first time I met you Was on our wedding day I was scared (Golde) I was shy (Tevye) I was nervous (Golde) So was I (Tevye) But my father and my mother Said we'd learn to love each other And now I'm asking, Golde Do you love me? (Golde) I'm your wife (Tevye) "I know..." But do you love me? (Golde) Do I love him? For twenty-five years I've lived with him Fought him, starved with him Twenty-five years my bed is his If that's not love, what is? (Tevye) Then you love me? (Golde) I suppose I do (Tevye) And I suppose I love you too (Both) It doesn't change a thing But even so After twenty-five years It's nice to know. The most important ‘yes’ we make is a ‘yes’ to the Lord. It may take time to figure out what this may entail. This was true for Mary when she said ‘yes’ to the angel. Jospeh also had to say ‘yes’. Neither knew where that ‘yes’ would take them, and so it is for us. I am reminded of the words of Michel Quoist in his book Prayers of Life : Help Me to Say ‘Yes’ I am afraid of saying ‘Yes,’ Lord. Where will you take me? I am afraid of drawing the longer straw, I am afraid of signing my name to an unread agreement, I am afraid of the ‘yes’ that entails other ‘yeses.’ And yet I am not at peace. You pursue me, Lord, you besiege me. I seek out the din for fear of hearing you, but in a moment of silence you slip through. I turn from the road, for I have caught sight of you, but at the end of the path you are there awaiting me. Where shall I hide? I meet you everywhere. Is it then impossible to escape you? But I am afraid to say ‘Yes,’ Lord. I am afraid of putting my hand in yours, for you hold on to it. I am afraid of meeting your eyes, for you can win me. I am afraid of your demands, for you are a jealous God. I am hemmed in, yet I hide. I am captured, yet I struggle, and I fight knowing that I am defeated. For you are the stronger, Lord, you own the world and you take it from me. When I stretch out my hand to catch hold of people and things, they vanish before my eyes. It's no fun, Lord, I can't keep anything for myself. The flower I pick fades in my hands. My laugh freezes on my lips. The waltz I dance leaves me restless and uneasy. Everything seems empty, Everything seems hollow, You have made a desert around me. I am hungry and thirsty, And the whole world cannot satisfy me. And yet I loved you, Lord; what have I done to you? I worked for you; I gave myself for you. O great and terrible God, What more do you want? * * * Son, I want more for you and for the world. Until now you have planned your actions, but I have no need of them. You have asked for my approval, you have asked for my support, you have wanted to interest me in your work. But don't you see, son, that you were reversing the roles? I have watched you, I have seen your good will, And I want more than you, now. You will no longer do your own works, but the will of your Father in heaven. Say ‘Yes,’ son. I need your ‘yes’ as I needed Mary's ‘yes’ to come to earth, For it is I who must do your work, It is I who must live in your family, It is I who must be in your neighborhood, and not you. For it is my look that penetrates, and not yours, My words that carry weight, and not yours, My life that transforms, and not yours. Give all to me, abandon all to me. I need your ‘yes’ to be united with you and to come down to earth, I need your ‘yes’ to continue saving the world! * * * O Lord, I am afraid of your demands, but who can resist you? That your Kingdom may come and not mine, That your will may be done and not mine, Help me to say ‘Yes.’

Fifth Sunday in Ordinary Time, Year A

By Fr. Christopher Welch • February 8, 2026
Deacon Greg Kandra tells the story of meeting a person who chose to convert to the Catholic faith. He asked why this person chose to convert and was told, "because of my boss.” Deacon Kandra asked why and was told, “He seemed to glow with the light of God and I decided I wanted what he had.” I am reminded of the words of Ralph Waldo Emerson, “What you do speaks so loudly I cannot hear what you are saying.” It is not the words that attract people to the Lord; often it is how we live our lives that makes the difference. Jesus reminds us not to hide our light under a basket. The prophet Isaiah gives us a list of how we shine our light in the world: Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own. Then your light shall break forth like the dawn... (Isaiah 58:7-8) Many will stand on soap boxes and proclaim how good they are. It is not their words that speak to us but their actions. This is what Emerson is speaking about and what that person’s boss proclaimed. They did not hide their lamp but let their good works speak for them. St. Mother Teresa of Calcutta spoke about this in her poem Anyway : People are often unreasonable, illogical and self-centered; Forgive them anyway. If you are kind, people may accuse you of selfish, ulterior motives; Be kind anyway. If you are successful, you will win some false friends and some true enemies; Succeed anyway. If you are honest and frank, people may cheat you; Be honest and frank anyway. What you spend years building, someone could destroy overnight; Build anyway. If you find serenity and happiness, they may be jealous; Be happy anyway. The good you do today, people will often forget tomorrow; Do good anyway. Give the world the best you have, and it may never be enough; Give the world the best you've got anyway. You see, in the final analysis, it is between you and your God; It was never between you and them anyway.  (Inscribed on the wall of Mother Teresa's children's home in Calcutta) In these cold dark days, we are invited to share the warmth and light of the spirit of our God with those who we meet.

Fourth Sunday in Ordinary Time, Year A

By Fr. Christopher Welch • February 1, 2026
THE SEARCH by Shel Silverstein I went to find a pot of gold That's waiting where the rainbow ends. I searched and searched and searched and searched And searched and searched, and then— There it was, deep in the grass, Under an old and twisty bough. It's mine, it's mine, it's mine at last.... What do I search for now? So often we look at life as a destination. How often as children did we bug the driver of the car with the endless question, “Are we there yet?” The spiritual masters remind us that life is not about the destination, but the journey. How much we would miss if we didn’t take the journey. The Prophet Zephaniah encourages us to “seek the Lord”. One way we seek the Lord is by our poverty of spirit. We are blessed as we begin to recognize that I am not in charge, God is the one in charge. I let God set the agenda. One aspect of wisdom is knowing I am not wise. St. Paul, in his letter to the community at Corinth, speaks about true wisdom: God chose the foolish of the world to shame the wise, and God chose the weak of the world to shame the strong. Sometimes it is the foolish who get it: the foolish see that the journey is the goal, not the pot of gold under the rainbow. The challenge is learning to live day by day and let God be the one in charge. Sometimes God acts to remind us of who is in charge. The storm this week reminded us that we are not in charge. Our plans needed to be changed to address the issues of the storm. We had a choice; we could have cursed the storm or adjusted our expectations. We are on a new journey. The pot of God may have hidden in the people and projects we addressed this week. In a few short weeks we will begin the season of Lent, a journey we take toward the most important days of the year. Holy Week lays out for us the mysteries of our faith: the Passion, Death, and Resurrection of our Lord. How will we take this journey? How will we seek the Lord? Lent is a search, not for pots of gold, but for a deeper relationship with the Lord. I went to find a pot of gold That's waiting where the rainbow ends. I searched and searched and searched and searched And searched and searched, and then— There it was, deep in the grass, Under an old and twisty bough. It's mine, it's mine, it's mine at last.... What do I search for now?