14th Sunday B July 7, 2024

14 th Sunday B

July 7, 2024

 

Here is an insult you can add to your repertoire, “You are a thorn in my flesh.”

This is what St. Paul complains about in today’s excerpt from the second letter to the community at Corinth.  One thorn Paul must deal with is those who he calls “Super apostles”.  Those who think they have the corner on holiness in the community.  Being super means that they are pumped up with their own abilities.  They are far from humble.  Paul is quick to remind them that he is not super.  He has a thorn that keeps him humble.  We are not clear what this thorn takes, but we are sure it serves to remind Paul that he is weak.  He is humble because he is weak.  Paul ends this excerpt by reminding us that weakness leads to strength from above.  In his words, “When I am weak, I am strong.”

Paul has been given a thorn to keep him humble. We may ask ourselves what thorn keeps us humble?

  • Is my thorn illness?
  • Is my thorn a job?
  • Is my thorn a person?
  • Is my thorn a situation in life?

How does my thorn keep me humble?

In the gospel being in one’s hometown keeps him humble.  Many in his hometown can’t see beyond the child they knew in years past.  Here is the child whose dirty diapers were changed by those in the synagogue that day.  This is the child they spanked when he misbehaved.  Are we now to see him as a prophet?

     Being a prophet is not easy. So many of the prophets rejected the call from God.   “I am too young”, “I don’t have the words.”  “I will run away.”  The prophets before Jesus and Paul took time to recognize that God chooses the weak. “When I am weak, I am strong.”  One’s weakness allows one to rely upon God.

 

Recognizing one’s weakness means one allows the power of God to work through one.  I am glad to be weak, for it means I am not the one in control.  I don’t have to worry about the sun coming up without my willing it so.  

So many of the saints were weak men and women who God called.  When they let go and let God be in charge, they were able to do the will of God.

 

I am a great fan of the Serenity prayer by the teacher Reinhold Niebler.   (This is the original longer version)

God grant me the Serenity
To accept the things I cannot change,
Courage to change the things I can,
And the Wisdom to know the difference.

Living  one day at a time ,
Enjoying one moment at a time.
Accepting hardship as a pathway to peace,
Taking, as he did, this sinful world as it is,
Not as I would like it.

Trusting that he will make all things right,
If I surrender to his will.
That I may be reasonably happy in this world
And supremely happy in the next.

One thorn I have been given is the thorn of fear.  When I give in to my fear, I become frozen.  When I let the fear recede and let the spirit take over, I go forward to do what God wants me to do.

One of the things I know is that I am not in charge. It is when I try to take control that I get in trouble.  The work of my redemption is done.  I just need to be weak enough to allow the spirit to work through me.

“Because Christ wore a crown of thorns, I bear the thorn of weakness.”

Easter Sunday 2025

By Fr. Chris Welch • May 12, 2025
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Second Sunday of Easter (Divine Mercy), Year C

By Deacon Paul Cerosaletti • April 27, 2025
How many of you recall the following hymn refrain? Misericordes sicut Pater Misericordes sicut Pater… It is the refrain from the hymn of the same title that was composed for the Extraordinary Jubilee Year of Mercy, which Pope Francis opened in the first week of Advent in 2015 and concluded with the feast of Christ the King on November 20, 2016. You may recall that throughout that Jubilee Year, we opened our Masses with that hymn and sang that refrain. Misericordes sicut Pater… …Merciful like the Father …Merciful like the Father. How appropriate that on this Sunday, the second Sunday of Easter, Divine Mercy Sunday, is also the weekend in which we have laid our Holy Father Pope Francis to rest, and entrusted him to the tender, eternal mercy of God the Father. It was no coincidence that Pope Francis declared the Extraordinary Jubilee Year of Mercy. Pope Francis believed Mercy is the primary expression and experience of God’s love for us, and Mercy is the primary expression and experience of the love that God calls us to share with each other. So important was his belief and trust in God’s Mercy, that when he was ordained to the order of Bishop, he took as his episcopal motto “ miserando atque eligendo ” ( which roughly translates from Latin as “having mercy, he chose him”). It is taken from a homily written by St. Bede the Venerable, an eighth-century saint and Doctor of the Church, reflecting on the call of St. Matthew by Christ to become an apostle. St. Bede wrote, “[Jesus] saw the tax collector [Matthew] and, because he saw him through the eyes of mercy and chose him, he said to him: Follow me .” So important was his belief and trust in God’s Mercy, that when Francis was elected as Pope, he kept this episcopal motto as his papal motto. This motto expresses so simply and beautifully truths of our faith: God loves us deeply; God expresses that love to us through His mercy for us in our sinfulness; and that despite our sinfulness, God calls us . God calls us to trust and hope in God’s love for us and calls us to express the same love and mercy for one another. That call is reflected also in the Gospel account of Matthew’s call to discipleship by Jesus, which concludes with Jesus challenging the Pharisees, saying “Go and learn the meaning of the words, ‘I desire mercy, not sacrifice'” (Mt. 9:13). Jesus challenges us in the same way. He calls the Pharisees – and us – out of ritual acts of worship and piety that are not also accompanied by acts of mercy! Jesus is clear about this. In the Gospel according to Luke, Jesus says, “Be merciful, just as your Father is merciful” (Lk. 6:36). In his Papal Bull announcing the Extraordinary Year of Mercy, Pope Francis describes God the Father’s mercy for us as like “that of a father or a mother, moved to the very depths out of love for their child…a “visceral” love…gush[ing] forth from the depths naturally, full of tenderness and compassion, indulgence and mercy” (Misericordiae Vultus, no. 6). He also describes God’s Divine Mercy as a ”wellspring of joy, serenity, and peace.” (MV 2). These words bring to mind the visceral atoning sacrifice of Christ on the cross for our sins, when blood and water sprung forth from Christ’s side as the cleansing waters of baptism. It is that visceral sacrifice which we recall in the Divine Mercy chaplet when we pray, “O Blood and Water which gushed forth from the Heart of Jesus as a fount of mercy for us, I trust in You!” It is that cleansing sacrifice that we recall when we pray in the Anima Christi prayer, “Water from the side of Christ, wash me.” And it is that same merciful cleansing in which we hope and trust, as we place all that burdens us into the waters of God’s grace, as we have done here, symbolically, in placing our Lenten stone-burdens in this fountain of Holy Water from the Easter Vigil Baptismal pool. As we contemplate God’s Divine Mercy, we place our trust and our hope in that Divine Mercy, recalling the words our late Holy Father Pope Francis left us with: “Mercy will always be greater than any sin, and no one can place limits on the love of God who is ever ready to forgive” (MV 3); “Mercy [is] the bridge that connects God and man, opening our hearts to the hope of being loved forever” (MV 2). Misericordes sicut Pater Misericordes sicut Pater…

Palm Sunday, Year C

By Deacon Paul Cerosaletti • April 13, 2025
I have long thought that the Church gives us the two Gospel passages we hear today — the account of Jesus’ triumphant entry into Jerusalem and the account of his Passion and death — for very practical reasons: this is the last Sunday before Easter when we will celebrate Christ’s Resurrection and not everyone is able to attend and celebrate the Triduum liturgies during Holy Week. Therefore, the Church places these two critical Gospel passages together so that we hear and experience them in a regular Sunday Mass setting — literally, to ‘fit them in’ before Easter. But there is another equally, if not more, important reason we are to experience these Gospel passages together. And I honestly don’t know if the Church intends this reason or not, but I believe the Holy Spirit intends it. These two Gospel passages remind us as much as any passage that Jesus Christ, while fully Divine, is also fully human. He is like us in all manner except one, in committing sin. He therefore shares with us the experience of the full range of our humanity. In these two Gospel passages we experience Christ moving from triumph to tragedy, from soaring to suffering: the triumphant, soaring entry into Jerusalem and the suffering and tragedy of His Passion and crucifixion. Christ’s human experience is also our human experience, for do not we all experience triumph and tragedy, soaring and suffering? Therefore, we do not have a God and Savior who cannot sympathize with our human experience, but rather one who shares it with us! And we have a God and Savior who not only soared and suffered for us, but soars and suffers with us. Not just two thousand years ago, but right here, right now, in every minute of our lives. For what did Jesus promise? “I am with you always , until the end of time.” (Mt 28:20) When we soar and triumph, Jesus is with us, by our side. And when we suffer and experience tragedy, especially, Jesus is with us, by our side. We are encouraged to give thanks to God in our triumphs and soaring. And we are invited to unite our suffering with Christ’s suffering and offer it up for whatever or whomever is in need. Christ’s suffering was not pointless, and united to His, neither is ours. We offer it up, trust, and hope. Sisters and brothers, that hope comes from our knowledge of the rest of the Gospel story that we will experience with Christ: that His triumph and tragedy, His soaring and suffering does not end in death, but in the glory of Easter Resurrection.