21st Sunday of Ordinary Time Cycle B August 25, 2024
21st Sunday of Ordinary Time Cycle B
August 25, 2024
Campfires. Campfires are part of what summer is all about. As a child, I remember campfires at Y camp where we sang songs and watched skits with corny endings, “Hare today, Goon Tomorrow”. We also listened to stories of fables from American History or Indian lore. Campfires are places to reflect and think about life. As the embers fade, we would lie on our backs and look at the star-lit sky and think about what is out there. Reflections upon God and our place in the universe.
Last week I had a campfire with my sibs and some friends. We told stories about our childhood days and high school years and exchanged news about neighbors and old friends.
The words around the campfire are words like what Joshua says in today's first reading. As Joshua wanders with the exiles, he encourages them to remember all the good things God has done for them in the past and is doing for them today.
“Far be it from us to forsake the Lord”. The Lord has not forsaken us, we may just have to remember how the Lord has been with us. Come move a log close to the fire and reflect with me on our life of faith.
Look into the flames of the campfire and let your mind wander. Think about your life of faith, who has been a guide for you? Who first helped you learn what it means to be a follower of Christ? What times or moments helped you to know there is a living God?
I find myself staring into the fire and remembering my mother who got up early in the morning to get laundry done and get dinner started. As I came downstairs I would find her in her chair praying her rosary. Her break from work was time spent in prayer. Mom took all of us to church each week. We always seemed to arrive to an empty parking lot and church. We needed to be early to have those few moments for quiet prayer in the church.
I recall summer days spent wandering in the woods looking at the plants and the animals. As we rode our bikes in the cemetery, we got in trouble for this, I would find myself thinking about all the men and women of faith buried here.
I remember the plaque given to me on my confirmation, which still sits on my dresser, “What you are is God's gift to you, what you become is your gift to God.”
What about you? Whose face do you pull out of the fire?
“Far be it from us to forsake the Lord”
Look again into the fire, look up at the star-lit sky, see the bright shining moon. Think about how God is active in your life today.
I find myself experiencing God this week as I prayed with a family who has said goodbye to its father and the wife and who told me over and over, “I know he is at peace”.
I reflect upon the red sky I looked at the other night as the sun set on the horizon.
I see the faces of the children as they savor the flavors of summer at the Delaware County Fair.
When my cat jumps on my lap I feel his love for me and breath and prayer of thanksgiving to our God.
Now think back over your week, where was God in your days this week?
“Far be it from us to forsake the Lord”
We wake from our reverie in the flames of our campfire, but we go forth to recall all our God is doing for us. This time of peace and reflection nurtures our soul. We have experienced what the psalmist has told us is true, we have “Tasted and seen the goodness of the Lord.”
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Language scholars who have studied the origins of the word mammon in Hebrew and Aramaic have found clear association with words meaning wealth, riches, money, profit and possessions. But there is also evidence that one of the root words for mammon also means “that in which one trusts.” On all of our US currency — each coin and paper bill — is a simple (and, I suspect, often overlooked) phrase: “In God we trust.” This phrase was added during the Cold War to distinguish our currency, and nation, from that of the atheist Soviet Union. On each of our denominations of currency, both coins and paper bills, we have this simple reminder in whom we should be placing our trust in — God — and not what we should be placing it in: the fruit of our human activity, especially money. It is a poignant reminder to us today in light of the Gospel passage we hear and our current experience. This reminder begs us to ask two questions of ourselves and collectively as a country and society: Do we trust in God first? Always, everywhere, in everything? Or do we place our trust first in small-“g” god, or gods of human origin? In answering those questions, we might ask ourselves, what do our actions say about whether we place our trust first in God, or in humans? Where are we spending our time and treasure? This past month has brought us yet more tragic and traumatic reminders of our society’s misplaced trust. The recent spate of wounding and taking of innocent lives through gun violence in service of an ideology of retribution is just the most recent in a continuing human saga of such behavior, behavior that places trust in leading with human action to resolve differences, over our openness and trust in allowing God to lead us to a conversion of heart and to reconciliation. There is more that could be said about the responsible use of wealth in service to God. About detachment from ‘goods’ of this world — goods that God gives us out of love to draw us closer and more deeply into love with God, that we might revere God and God’s creation, but not take those goods in place of God. But in light of our continuing tragedies and the lack of reverence for human life, created by God in the image and likeness of God, of which they are clear evidence, the most important response we can offer is what St. Paul exhorts us to in his letter to Timothy, when he writes: First of all, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth. And so we will pray to God, as St Paul asks. Pray collectively for those who have suffered violence in all forms against humanity. We will pray collectively for those wounded, those who have lost their lives and their families. And then perhaps most difficult of all, we will pray for those who perpetrated this violence, and all who are tempted to perpetrate violence against humanity. We should be challenged in our prayers to pray for people we don’t want to pray for. We may find the heart that is converted is our own. In all these prayers we place our trust first and foremost in God, who desires to save us, and who “proves his love for us in that while we were yet sinners Christ died for us” (Rom 5:8). In this is our act of Faith. In this is our act of Hope.
Solemnity of Peter and Paul June 29, 2025 Peter and Paul are called the saints of Rome. Partly this is because, both died in the city. You may visit their burial places. The grave of St Peter is under the Basilica bearing his name and St. Paul is buried under the church of St. Paul outside the walls. (Being a Roman citizen Paul was buried outside the walls of Rome, while Peter was killed and buried in the city of Rome.) More about the churches later. Paul and Peter couldn’t be more different. It is said “God draws straight with crooked lines”. Why did God choose these men? A good question. It has been said “God doesn’t call the qualified, God qualifies the called.” Paul was a well-educated, Pharisee. An official of the temple. Paul spent his early career persecuting the followers of Jesus, until he met Jesus on the road to Damascus. Peter was a simple fisherman. He often said the wrong things and at times had flashes of insight, as in today’s gospel. Peter spent time with Jesus and denied knowing Jesus the night before his passion and death. Later Peter was asked 3 times “do you love me” by Jesus. Peter was the apostles to the Jews, while Paul was the apostle to the gentiles (the non-Jews). The Basilica of St. Peter is probably the most famous church in the city of Rome. For years it was thought that the church held the remains of St. Peter. This was confirmed in the 1940s when excavations took place to find more room to bury popes in the crypt of the building. Workers found and ancient cemetery under the church. Today we can take the tour, often given by seminarians from the North American College Seminary. Be sure to reserve the tour before you arrive in Rome. The tours are limited. At the end of the tour, you will come to the Marble box with the bones of St Peter in it. When the bones were tested, they were found to belong to a man from the first century. After Constantine made Catholicism the official faith of the republic, He constructed a simple church over the cemetery. Later it was added to and today it is the large church we know of as St Peter’s Basilica. You may visit the Constantine chapel in the crypt of the church to see where the first church was located. When I was on my sabbatical in Rome in 2008, I invited my family to visit me and I arranged to offer mass in the Clemintine chapel. After mass I noticed that one of the metal doors on the wall was open. We crawled in and went behind the altar to tough the marble box where the bones of St Peter were placed. What a thrill to be so close to the great saint’s remains. To visit the tomb of St Paul you need to travel outside of Rome to the church of St Paul outside the walls, most of the tour buses do not go here, so be carful which tour bus you take. The church is next to a monastery with a nice cloister garden. On the base of the dome are faces of the popes. Years ago, excavations took place, and the bones of St Paul were found in the base of the church. Today we honor the great saints of the early church. It is due to the preaching of St Paul that we the gentiles, non-Jews are here. A few months ago the successor to St. Peter was a man from our nation, Pope Leo the XIV. Let us give thanks for these great man and these great saints.
