June 9, 2024, 10th Sunday in Ordinary Time

10 th Sunday in Ordinary Time

For we know that if our earthly dwelling, a tent,
should be destroyed,
we have a building from God,
a dwelling not made with hands, eternal in heaven.  

The words of St Paul to the community at Corinth spoke to me this week.  St. Paul is speaking about the shortness of life. He reminds us that our faith tells us is true, that our God takes care of us when we die.

Maybe it is an occupational hazard, but I have been thinking about the brevity of life recently. 

I attended my annual retreat last month.  I returned to the National Shrine of St. Anne where I have attended a retreat the past three years. The first time I was pastor of St Paul’s in Hancock I made a connection with Fr. Francis Landry at the shrine. He is a Passionist, a community that meditates daily on the passion and death of Jesus. They take care of the shrine in Scranton.  I have known Fr. Fran since 2010, it was hard to see him struggling with the effects of Parkinson’s disease.  I received a letter last week from the provincial informing me Fran had fallen and is now in residence at the provincial house in Jamacia Queens.  I fear this was my last retreat at the shrine.

2 weeks ago, the final episode of Young Sheldon was broadcast. In the second to last episode, Sheldon’s dad suffered a fatal heart attack.  In the final episode, we found Sheldon reenacting the last time he saw his dad.  In his imagination, he thought about what he should have said or done differently.  I recalled my last moments with my dad and how life can change in a moment.

Last week I offered Last Rites to three people.  Those who have practiced their faith over the years seemed more ready to trust in God and go on to “the dwelling not made with hands, eternal in heaven.”

There is an old credo that encourages us to “Live One Day at a Time”. This is easier said than done, but the truth of the matter is that all God gives us is this day this moment. We can make plans, but God is the one in charge. We live like the Israelites in a tent. This tent can be destroyed at any time. We leave it behind and go forward to a new dwelling. We are invited to trust our God today and into the future.

Every night St Ignatius recommends one take a daily Examen. One reviews the day and considers what one did well, did not do well, and gives thanks for the day that has been and offers a prayer for the day to come.

The examen helps in living one day at a time.  When looking back over the day I discover many people, events and things to be thankful for. Each time I pray the examen it brings me back to living one day at a time.  When told by a follower that he was too busy to pray St. Ignatius told him, “Never forget to pray the daily examen.”.

We are living under a tent, none of us knows when the tent will be folded up, but our faith tells us that we will be given” a dwelling not made by human hands, eternal in heaven.”

Easter Sunday 2025

By Fr. Chris Welch • May 12, 2025
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Second Sunday of Easter (Divine Mercy), Year C

By Deacon Paul Cerosaletti • April 27, 2025
How many of you recall the following hymn refrain? Misericordes sicut Pater Misericordes sicut Pater… It is the refrain from the hymn of the same title that was composed for the Extraordinary Jubilee Year of Mercy, which Pope Francis opened in the first week of Advent in 2015 and concluded with the feast of Christ the King on November 20, 2016. You may recall that throughout that Jubilee Year, we opened our Masses with that hymn and sang that refrain. Misericordes sicut Pater… …Merciful like the Father …Merciful like the Father. How appropriate that on this Sunday, the second Sunday of Easter, Divine Mercy Sunday, is also the weekend in which we have laid our Holy Father Pope Francis to rest, and entrusted him to the tender, eternal mercy of God the Father. It was no coincidence that Pope Francis declared the Extraordinary Jubilee Year of Mercy. Pope Francis believed Mercy is the primary expression and experience of God’s love for us, and Mercy is the primary expression and experience of the love that God calls us to share with each other. So important was his belief and trust in God’s Mercy, that when he was ordained to the order of Bishop, he took as his episcopal motto “ miserando atque eligendo ” ( which roughly translates from Latin as “having mercy, he chose him”). It is taken from a homily written by St. Bede the Venerable, an eighth-century saint and Doctor of the Church, reflecting on the call of St. Matthew by Christ to become an apostle. St. Bede wrote, “[Jesus] saw the tax collector [Matthew] and, because he saw him through the eyes of mercy and chose him, he said to him: Follow me .” So important was his belief and trust in God’s Mercy, that when Francis was elected as Pope, he kept this episcopal motto as his papal motto. This motto expresses so simply and beautifully truths of our faith: God loves us deeply; God expresses that love to us through His mercy for us in our sinfulness; and that despite our sinfulness, God calls us . God calls us to trust and hope in God’s love for us and calls us to express the same love and mercy for one another. That call is reflected also in the Gospel account of Matthew’s call to discipleship by Jesus, which concludes with Jesus challenging the Pharisees, saying “Go and learn the meaning of the words, ‘I desire mercy, not sacrifice'” (Mt. 9:13). Jesus challenges us in the same way. He calls the Pharisees – and us – out of ritual acts of worship and piety that are not also accompanied by acts of mercy! Jesus is clear about this. In the Gospel according to Luke, Jesus says, “Be merciful, just as your Father is merciful” (Lk. 6:36). In his Papal Bull announcing the Extraordinary Year of Mercy, Pope Francis describes God the Father’s mercy for us as like “that of a father or a mother, moved to the very depths out of love for their child…a “visceral” love…gush[ing] forth from the depths naturally, full of tenderness and compassion, indulgence and mercy” (Misericordiae Vultus, no. 6). He also describes God’s Divine Mercy as a ”wellspring of joy, serenity, and peace.” (MV 2). These words bring to mind the visceral atoning sacrifice of Christ on the cross for our sins, when blood and water sprung forth from Christ’s side as the cleansing waters of baptism. It is that visceral sacrifice which we recall in the Divine Mercy chaplet when we pray, “O Blood and Water which gushed forth from the Heart of Jesus as a fount of mercy for us, I trust in You!” It is that cleansing sacrifice that we recall when we pray in the Anima Christi prayer, “Water from the side of Christ, wash me.” And it is that same merciful cleansing in which we hope and trust, as we place all that burdens us into the waters of God’s grace, as we have done here, symbolically, in placing our Lenten stone-burdens in this fountain of Holy Water from the Easter Vigil Baptismal pool. As we contemplate God’s Divine Mercy, we place our trust and our hope in that Divine Mercy, recalling the words our late Holy Father Pope Francis left us with: “Mercy will always be greater than any sin, and no one can place limits on the love of God who is ever ready to forgive” (MV 3); “Mercy [is] the bridge that connects God and man, opening our hearts to the hope of being loved forever” (MV 2). Misericordes sicut Pater Misericordes sicut Pater…

Palm Sunday, Year C

By Deacon Paul Cerosaletti • April 13, 2025
I have long thought that the Church gives us the two Gospel passages we hear today — the account of Jesus’ triumphant entry into Jerusalem and the account of his Passion and death — for very practical reasons: this is the last Sunday before Easter when we will celebrate Christ’s Resurrection and not everyone is able to attend and celebrate the Triduum liturgies during Holy Week. Therefore, the Church places these two critical Gospel passages together so that we hear and experience them in a regular Sunday Mass setting — literally, to ‘fit them in’ before Easter. But there is another equally, if not more, important reason we are to experience these Gospel passages together. And I honestly don’t know if the Church intends this reason or not, but I believe the Holy Spirit intends it. These two Gospel passages remind us as much as any passage that Jesus Christ, while fully Divine, is also fully human. He is like us in all manner except one, in committing sin. He therefore shares with us the experience of the full range of our humanity. In these two Gospel passages we experience Christ moving from triumph to tragedy, from soaring to suffering: the triumphant, soaring entry into Jerusalem and the suffering and tragedy of His Passion and crucifixion. Christ’s human experience is also our human experience, for do not we all experience triumph and tragedy, soaring and suffering? Therefore, we do not have a God and Savior who cannot sympathize with our human experience, but rather one who shares it with us! And we have a God and Savior who not only soared and suffered for us, but soars and suffers with us. Not just two thousand years ago, but right here, right now, in every minute of our lives. For what did Jesus promise? “I am with you always , until the end of time.” (Mt 28:20) When we soar and triumph, Jesus is with us, by our side. And when we suffer and experience tragedy, especially, Jesus is with us, by our side. We are encouraged to give thanks to God in our triumphs and soaring. And we are invited to unite our suffering with Christ’s suffering and offer it up for whatever or whomever is in need. Christ’s suffering was not pointless, and united to His, neither is ours. We offer it up, trust, and hope. Sisters and brothers, that hope comes from our knowledge of the rest of the Gospel story that we will experience with Christ: that His triumph and tragedy, His soaring and suffering does not end in death, but in the glory of Easter Resurrection.