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Holy Trinity, May 26, 2024
Holy Trinity
May 26, 2024
A few months ago, I began playing the game Connections online each day. The game consists of 16 words that you need to put into groups of four with a common element. Last week one of the groups was party games, I knew three of the games, I had never heard of “Werewolf”. I was discussing this with a friend which led to a discussion of party games in our past. I shared that I liked the Farmer in the Dell. She asked if I liked being the rat that sits alone, I said no. I think I like the walking in circles and singing, “The farmer in the Dell, Hi ho the Dario, the farmer in the dell.”
Today we celebrate the feast of the Holy Trinity. One of the ancient descriptions of the Trinity is a divine dance of love. I liked Fr. Donder’s reflection for today in the Give Us This Day book.
“What do those three in one do?”
The answer is found in a Greek word, a beautiful word: epichoresis. That means a dance. They are dancing hand in hand, three in one, enjoying one another, enjoying their lives.
If that is true, and if we are their children, it should be true of us, too. If that is true, that dance must be the core of their divine culture.
In Kenya, this intuition has special significance. [It has been said] that the core of African culture is the dance.
Not the dance around something. Not a dance around a golden calf, but the dance in which men and women, the old ones and the young ones, enjoy and dance and celebrate their lives together in peace and community without fear, not thinking of themselves alone. To be able to live that life, to be able to dance that song, we must be like them, those three in one, without fear of one another.
The Trinity is a divine dance of love. In our life, as we dance through our days, we discover the Trinity is with us, dancing in love for each one of us.
Maybe the trinity can be found in a child’s game, we hold hands in a circle and none of us are the rat alone, our God is always with us . We all reach out and touch the trinity, as we dance, we sing, “The Trinity of God, the father, the son, and the Holy Spirit, hi, ho the Dario, the Trinity of God.”
After Moses has his conversation with God in the Burning Bush, Moses asks God for what name he should use in referring to God. God gives the vague answer, “I am who I am.” Asking for someone’s name is a common occurrence. When we refer to someone with their name, we honor them. We all like to be referred to by name. This is one way we honor a person. Not all of us are good at remembering names, but when we do remember and use the name of the other person, we honor them. One of the names for God is taken from our psalm, “The Lord is kind and merciful”. God is also patient. The parable from the gospel about the fig tree is a parable about God’s patience. God, being the gardener, is willing to wait a year for fruit. God works the same for all of us. God is patient with us. Not everyone comes to faith in the same way or the same time frame. Some take less time, others more. When we see a new face in church we don’t ask “What took you so long?” or “Where have you been?” We simply say, “Welcome! It is good to have you here.” We ask and learn the name of the new person and we speak to him or her each week using their name and making them feel welcome. Maybe you have been a fig tree or known someone who is or was a fig tree. This is a good reason to give thanks to the patient nature of God. Remember the kingdom is in the future and now.
2 nd Sunday of Lent C March 16, 2025 One of my memories of being a student at SUCO in the 1980s were my trips to sit and pray at Table Rock, just above the Hartwick Campus. At that time, I could look down on the world’s largest train roundhouse. Going up high gives one a new perspective. The disciples saw Jesus in a new way. Going down the mountain meant continuing their journey to Jerusalem. As we know when Luke uses the word Jerusalem he is speaking about passion, pain, and death. Resurrection comes later. Standing on a mountain top the world feels very different. The problems of the world are far below us. One comes down off the mountain with a new vision. Even if they were allowed, how could the disciples describe what happened on that mountain. Mountain top moments is one way we speak of the spiritual moments in our lives. A mountain top experience may take place anywhere and at any time. I am reminded of the moment Thomas Merton describes in Louisville. “In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness, of spurious self-isolation in a special world, the world of renunciation and supposed holiness… This sense of liberation from an illusory difference was such a relief and such a joy to me that I almost laughed out loud… I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.” When have you had mountain top experience? Where did it take place? What were you doing at the time? ( Pause here ) Lent is a season for adjusting how we look at ourselves and the world. In Two weeks, we have gone from the desert to the mountain top. Next week we will stand before a burning bush and ask God what do we do now? Last Sunday I joined 200 Catechumens who placed their names in the book of the Elect as they prepared to celebrate the rites of initiation at the Easter vigil. For the past year of so they have been looking for a relationship with Jesus and the Community. These 40 days of Lent are their final retreat as they adjust their vision to be disciples of Jesus. We journey with them as we fast, pray and give alms. Let our disciplines of Lent help us to invite “mountaintop” experiences into our lives.
One of the enduring memories that I have growing up on the farm as a boy and young man was the annual spring ritual of picking stones from the fields that we had tilled for the planting of corn or a new seeding of hay crop. After the fields had been plowed and then harrowed, we would enter into the field, often the whole family, accompanying our tractor with its bucket loader. Each of us would begin this methodical search for stones that were large enough to cause damage to the crop planting and harvesting machinery. When we found those stones, we would then pick them up and throw them, or carry and drop them, into the tractor bucket. With the largest stones, the best we could do was to pry them up out of the brown earth with our hands and roll and flop them into the tractor bucket. The image in my mind’s eye of the barren stony field with its brown tilled earth, and our methodical wandering back and forth, back and forth, back and forth in front of the tractor searching for stones to pick, conjures a parallel image of the Israelites wandering in the barren desert, a story we are reminded of by Moses in the first reading we heard today — a story not just of the Israelites wandering in the desert alone but, as Moses reminds them, wandering accompanied by God who heard their cry, saw their affliction, their toil, and their oppression , and led and accompanied them out of that. They were not alone; God was with them in the midst of their deserts and provided for them. We are encouraged to remember this today, as we wander in our own desert fields, picking stones from our lives: God is with us, by our sides, in our midst. And God the Son, Jesus Christ, invites us to seek his help in doing so. He tells us: “Come to me, all you who are burdened, and I will give you rest.” (Mt 11:28) It is desert and stones again that we hear of also in the Gospel passage. Jesus Christ has been in a self-sacrificing fast in the desert, is hungry, and is tempted by the devil to use his power to turn stones into bread and to feed on them. He resists the temptation — pointing to and drawing strength from reliance on God. Are we often tempted to feed on the stones that we carry in the desert fields of our lives? How often are those stones temptations, not to feed on something seemingly desirable, like bread, but rather to feed on that which is unpalatable — such as stones of bitterness, animosity, anger, discord, fear, discouragement, or useless anxiety. I think those are just as often the weighty stones we carry in our desert fields and that we may be tempted to feed on. It takes conscious effort to reach out to God for grace, in even the simplest of prayers, to resist these temptations, recognizing that often God’s grace comes through others around us who help us, support us, and love us. Let us not forget that we have in Jesus Christ one who, like us, has been similarly tested through what he endured; he is able to help us who are being tested ( cf Heb 2:18). One who invites us: “Come to me, all you who are burdened, and I will give you rest.” Jesus invites us to give him our burdens, our stones — whatever they may be: bitterness, animosity, anger, judgmentalism, fear, discouragement, anxiety — all of the things that ultimately rob us of the joy God and Christ desire for us. We have an invitation and a choice to give these over to Christ —to let go of these stones. It is an invitation and choice that is mirrored symbolically in our parish invitation in the bulletin over the last few weeks to leave a stone at the foot of Christ’s Cross here in the well throughout Lent. A ritual act of handing over, letting go, and letting God; letting God take our stones which do not and cannot feed us, and instead feed us with his True Food and life-giving Word and Spirit. If you have not thought to bring a stone from home, fear not; there are a bucket of them here in the well. And, don’t worry about dropping your stone on the burlap desert sands; there is plenty of padding underneath! And as we leave our stones behind, maybe we can pick up and take away with us the kindness Fr. Chris invited us to share in his homily on Ash Wednesday; kindness that we feed each other with, looking out for each other, loving each other. It’ll be the same kindness that will end up feeding us .
in the "City of the Hills"
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