Pentecost, May 19, 2024
Pentecost
May 19, 2024
In the reading today from Acts of the Apostles we hear how the disciples spoke and those gathered heard them in their own language. One of the gifts of the spirit is the gift of tongues.
With this gift, those who have been given it, are able to speak in many languages. Another gift of the spirit is the gift of interpretation of tongues. When someone has the gift of tongues someone else is needed to interpret the gift. Today those who have the gift praise God in an angelic voice, but few can understand what is being said.
Many can hear the words, but few are able to listen and understand what is being said. Often, we hear the words spoken to us but do not listen or act upon them.
Hearing and listening are two different actions. Hearing and listening are different actions.
Emerson once said, “Who you are speaks so loudly I cannot hear what you are saying.” Often, we cannot hear the other for we prejudge their words by what we expect them to say. We can be so busy fashioning our response to what we think they are saying that we do not listen to what is being said to us.
Pope Francis has invited our worldwide church to enter into a process of Synod. The focus of the Synod is listening to each other. The structure of the synod process is each person having a period to speak. The others simply listen, no comments are made. Each person has time to share his/her views and the others simply listen. This is the model we used in our diocese and has been used in Rome.
Fr. Timothy Radcliffe OP the retreat director for the Rome sessions has published his retreat talks under the title of Listening Together. In his reflections Fr. Radcliffe spoke about Hope, Home in God, Friendship, Authority and the Spirit of Truth.
As we listen to the spirit, we find that we are all united in our goal of the kingdom of God. We may not always agree, but we find we have a common goal. In listening to each other, we may find friendship.
Here is what Fr. Radcliffe has to say about friendship:
Preaching the Gospel is never just communicating information. It is an act of friendship. A hundred years ago, Vincent McNabb, OP said ‘Love those to whom you preach. If you do not, do not preach. Preach to yourself. St. Domonic was said to have been loved by all since he loved all. St. Catherine of Siena was surrounded by a circle of friends, men and women, lay and religious. They were known as the Caterinati, the Catherine people. St. Martin De Porres is often shown with a cat, a dog and a mouse eating from the same dish. A good image of religious life and of the synod.
https://creativecommons.org/licenses/by-nc-nd/3.0/
Language scholars who have studied the origins of the word mammon in Hebrew and Aramaic have found clear association with words meaning wealth, riches, money, profit and possessions. But there is also evidence that one of the root words for mammon also means “that in which one trusts.” On all of our US currency — each coin and paper bill — is a simple (and, I suspect, often overlooked) phrase: “In God we trust.” This phrase was added during the Cold War to distinguish our currency, and nation, from that of the atheist Soviet Union. On each of our denominations of currency, both coins and paper bills, we have this simple reminder in whom we should be placing our trust in — God — and not what we should be placing it in: the fruit of our human activity, especially money. It is a poignant reminder to us today in light of the Gospel passage we hear and our current experience. This reminder begs us to ask two questions of ourselves and collectively as a country and society: Do we trust in God first? Always, everywhere, in everything? Or do we place our trust first in small-“g” god, or gods of human origin? In answering those questions, we might ask ourselves, what do our actions say about whether we place our trust first in God, or in humans? Where are we spending our time and treasure? This past month has brought us yet more tragic and traumatic reminders of our society’s misplaced trust. The recent spate of wounding and taking of innocent lives through gun violence in service of an ideology of retribution is just the most recent in a continuing human saga of such behavior, behavior that places trust in leading with human action to resolve differences, over our openness and trust in allowing God to lead us to a conversion of heart and to reconciliation. There is more that could be said about the responsible use of wealth in service to God. About detachment from ‘goods’ of this world — goods that God gives us out of love to draw us closer and more deeply into love with God, that we might revere God and God’s creation, but not take those goods in place of God. But in light of our continuing tragedies and the lack of reverence for human life, created by God in the image and likeness of God, of which they are clear evidence, the most important response we can offer is what St. Paul exhorts us to in his letter to Timothy, when he writes: First of all, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth. And so we will pray to God, as St Paul asks. Pray collectively for those who have suffered violence in all forms against humanity. We will pray collectively for those wounded, those who have lost their lives and their families. And then perhaps most difficult of all, we will pray for those who perpetrated this violence, and all who are tempted to perpetrate violence against humanity. We should be challenged in our prayers to pray for people we don’t want to pray for. We may find the heart that is converted is our own. In all these prayers we place our trust first and foremost in God, who desires to save us, and who “proves his love for us in that while we were yet sinners Christ died for us” (Rom 5:8). In this is our act of Faith. In this is our act of Hope.
Solemnity of Peter and Paul June 29, 2025 Peter and Paul are called the saints of Rome. Partly this is because, both died in the city. You may visit their burial places. The grave of St Peter is under the Basilica bearing his name and St. Paul is buried under the church of St. Paul outside the walls. (Being a Roman citizen Paul was buried outside the walls of Rome, while Peter was killed and buried in the city of Rome.) More about the churches later. Paul and Peter couldn’t be more different. It is said “God draws straight with crooked lines”. Why did God choose these men? A good question. It has been said “God doesn’t call the qualified, God qualifies the called.” Paul was a well-educated, Pharisee. An official of the temple. Paul spent his early career persecuting the followers of Jesus, until he met Jesus on the road to Damascus. Peter was a simple fisherman. He often said the wrong things and at times had flashes of insight, as in today’s gospel. Peter spent time with Jesus and denied knowing Jesus the night before his passion and death. Later Peter was asked 3 times “do you love me” by Jesus. Peter was the apostles to the Jews, while Paul was the apostle to the gentiles (the non-Jews). The Basilica of St. Peter is probably the most famous church in the city of Rome. For years it was thought that the church held the remains of St. Peter. This was confirmed in the 1940s when excavations took place to find more room to bury popes in the crypt of the building. Workers found and ancient cemetery under the church. Today we can take the tour, often given by seminarians from the North American College Seminary. Be sure to reserve the tour before you arrive in Rome. The tours are limited. At the end of the tour, you will come to the Marble box with the bones of St Peter in it. When the bones were tested, they were found to belong to a man from the first century. After Constantine made Catholicism the official faith of the republic, He constructed a simple church over the cemetery. Later it was added to and today it is the large church we know of as St Peter’s Basilica. You may visit the Constantine chapel in the crypt of the church to see where the first church was located. When I was on my sabbatical in Rome in 2008, I invited my family to visit me and I arranged to offer mass in the Clemintine chapel. After mass I noticed that one of the metal doors on the wall was open. We crawled in and went behind the altar to tough the marble box where the bones of St Peter were placed. What a thrill to be so close to the great saint’s remains. To visit the tomb of St Paul you need to travel outside of Rome to the church of St Paul outside the walls, most of the tour buses do not go here, so be carful which tour bus you take. The church is next to a monastery with a nice cloister garden. On the base of the dome are faces of the popes. Years ago, excavations took place, and the bones of St Paul were found in the base of the church. Today we honor the great saints of the early church. It is due to the preaching of St Paul that we the gentiles, non-Jews are here. A few months ago the successor to St. Peter was a man from our nation, Pope Leo the XIV. Let us give thanks for these great man and these great saints.
