Corpus Christi - June 17, 2025

Solemnity of Peter and Paul June 29, 2025 Peter and Paul are called the saints of Rome. Partly this is because, both died in the city. You may visit their burial places. The grave of St Peter is under the Basilica bearing his name and St. Paul is buried under the church of St. Paul outside the walls. (Being a Roman citizen Paul was buried outside the walls of Rome, while Peter was killed and buried in the city of Rome.) More about the churches later. Paul and Peter couldn’t be more different. It is said “God draws straight with crooked lines”. Why did God choose these men? A good question. It has been said “God doesn’t call the qualified, God qualifies the called.” Paul was a well-educated, Pharisee. An official of the temple. Paul spent his early career persecuting the followers of Jesus, until he met Jesus on the road to Damascus. Peter was a simple fisherman. He often said the wrong things and at times had flashes of insight, as in today’s gospel. Peter spent time with Jesus and denied knowing Jesus the night before his passion and death. Later Peter was asked 3 times “do you love me” by Jesus. Peter was the apostles to the Jews, while Paul was the apostle to the gentiles (the non-Jews). The Basilica of St. Peter is probably the most famous church in the city of Rome. For years it was thought that the church held the remains of St. Peter. This was confirmed in the 1940s when excavations took place to find more room to bury popes in the crypt of the building. Workers found and ancient cemetery under the church. Today we can take the tour, often given by seminarians from the North American College Seminary. Be sure to reserve the tour before you arrive in Rome. The tours are limited. At the end of the tour, you will come to the Marble box with the bones of St Peter in it. When the bones were tested, they were found to belong to a man from the first century. After Constantine made Catholicism the official faith of the republic, He constructed a simple church over the cemetery. Later it was added to and today it is the large church we know of as St Peter’s Basilica. You may visit the Constantine chapel in the crypt of the church to see where the first church was located. When I was on my sabbatical in Rome in 2008, I invited my family to visit me and I arranged to offer mass in the Clemintine chapel. After mass I noticed that one of the metal doors on the wall was open. We crawled in and went behind the altar to tough the marble box where the bones of St Peter were placed. What a thrill to be so close to the great saint’s remains. To visit the tomb of St Paul you need to travel outside of Rome to the church of St Paul outside the walls, most of the tour buses do not go here, so be carful which tour bus you take. The church is next to a monastery with a nice cloister garden. On the base of the dome are faces of the popes. Years ago, excavations took place, and the bones of St Paul were found in the base of the church. Today we honor the great saints of the early church. It is due to the preaching of St Paul that we the gentiles, non-Jews are here. A few months ago the successor to St. Peter was a man from our nation, Pope Leo the XIV. Let us give thanks for these great man and these great saints.

There is a widely-held truth of Christianity that is expressed in the statement, “There is no such thing as being a Christian in isolation.” It has also been expressed as, “There is no such thing as being a solitary Christian.” The fundamental reason that there is no such thing as being a solitary Christian or being Christian in isolation is that God, the God of our Christian faith, is a God of relationship — a God in relationship! That relationship is what we celebrate today in the Solemnity of the Most Holy Trinity: God the Father, God the Son, God the Holy Spirit — one God, three persons — each with unique roles in relationship to one another: God the Creator, God the Redeemer, God the Sanctifier. If, therefore, the God we believe in — the God we profess, the God that we worship and pray to, the God we trust in — is fundamentally a God of and in relationship, it follows that we, who are created in the image and likeness of that God of and in relationship, cannot express what we believe , cannot BE what we profess by being what our God is not: Christians in isolation; solitary Christians. We say that God is Love, and so God is. We sometimes identify the Persons of our Triune God — Father, Son and Holy Spirit — as the Lover, the Beloved, and the Love between them . There is a mutual indwelling of the three persons of the Holy Trinity, and mutual giving and receiving in which each shares and receives all that they are with each other. This expression of love of the Holy Trinity is communion . And it is the highest aim of the Love of God to draw us into the life of love of the Holy Trinity that is that communion. The Church teaches that “the dignity of [humanity] rests above all [emphasis added] on the fact that [we] are called to communion with God” (Catechism #27). That is why today is of such high importance among our days of worship that we deem it a solemnity — The Solemnity of the Most Holy Trinity. Above all , we are called to communion with God. In the first reading we hear that the Wisdom of God, the Holy Spirit, “was poured forth before the earth...playing on the surface of God’s earth” and the Spirit of God says, “ and I found delight in the human race." Our responsorial psalm, Psalm 8, reminds us that we are made “little less than the angels, and crowned with glory and honor.” These verses signal that we are created for communion with our creator. In the second reading St. Paul tells us that “ the love of God has been poured into our hearts through the Holy Spirit.” That sounds like communion, doesn’t it? Indeed, the very incarnation of Christ is the manifestation of our God coming out to us to draw us into the life of the Trinity! Therefore, if we are called into communion with God, then we, as the Body of Christ, are called into communion with each other . The very indwelling-dance of love of the Holy Trinity that we are invited and drawn into, invites — and also urges — that we go out and draw others into this dance of love. That's what the communion of our God does. That's what the love of our God is. The love of God poured into our hearts, as communion with the Holy Trinity, is to be poured forth from our hearts into this world in imitation of our Triune God: in little acts of love as simple as reaching out to make a connection to someone to let them know you were thinking about them, and greater acts of love through service that gather us, feed us, caring for each other in mind, body, and spirit; acts of mercy. For we are not Christians in isolation. And we cannot be Christians in isolation.