Third Sunday of Ordinary Time, Year A

There are two important, related, and relevant themes in the readings we hear today: the Light of Christ and the Call of Christ in our lives.
The first reading from the prophet Isaiah, which we heard not long ago at our Christmas Masses, speaks and prophesies about the Light of the Messiah, Christ, who is to come into the world. The time at which Isaiah writes is the time of the Assyrian exile, when the northern areas of ancient Israel, including the lands of Naphtali and Zebulon, were invaded by the Assyrians who carried off many of the inhabitants into exile. This was the land and people of gloom and darkness that the prophet Isaiah writes about, and prophesies that from the land, in the midst of their gloom and darkness, a great Light would shine. We believe that Isaiah’s Messianic prophecy is fulfilled in Christ, who comes into the world as a Light to all nations, and comes as Light not only for the particular people of a particular time, but for all people (all nations) for all of time. We believe and we hope in Christ’s coming into the gloom and darkness of our lands and lives today. Christ the Light, Christ our Hope, breaks into our lives over and over and over again, in little and sometimes big ways, as with Him, we die to an old way of life of sin and rise, over and over, to a new life in Christ. It is Christ who, on Mt. Calvary, smashes the yoke and pole of sin and death, and the rod of the taskmaster who chains us to that yoke and pole. It is, as Bishop Robert Barron notes, Christ on Calvary who, “swallowed up all of our dysfunction in the ever great mercy of God.”
It is His Light that Christ calls us into, to become one with. We hear of the first disciples’ call from Jesus in the Gospel passage, and Matthew reminds us of Isaiah’s prophecy of Christ as the Great Light. In this we may be reminded of another of Isaiah’s prophecies:
So shall my word be
that goes forth from my mouth;
It shall not return to me empty,
but shall do what pleases me,
achieving the end for which I sent it. (Is 55:11)
We see how, literally, Christ, the Word of God, calls the disciples. Christ’s call, the Divine Fisherman’s casted line, does
not
come back empty, does it? Repeatedly He casts, and repeatedly His Word lands fish. Christ too casts His line for us. He casts his line into the darkness and gloom of our world and lives today. He casts it, repeatedly, breaking into the day-to-day busyness, caught-up-in-our-own worldliness, until we notice his
Light
Line and
Life
Line, and respond to His call. His Word will not return to Him empty, but lead us to his Boat, to His Shore, and into His Light. Thanks be to God!
St. John Henry Newman, a former Anglican priest, convert to Catholicism, and Cardinal of the Church in the 1800s, reflected eloquently on God’s Divine Call of us throughout our lives:
For in truth we are not called once only, but many times; all though our life Christ is calling us. He called us first in Baptism; but afterwards also; whether we obey his voice or not, he graciously calls us still. If we fall from our Baptism, He calls us to repent; If we are striving to fulfill our calling, He calls us from grace to grace, and from holiness to holiness, while life is given us…we all are in course of calling, on and on, from one thing to another, having no resting place but mounting towards our eternal rest…
Lead, Kindly Light
St. John Henry Cardinal Newman
Lead, Kindly Light, amid the encircling gloom,
Lead Thou me on;
The night is dark, and I am far from home,
Lead Thou me on.
Keep Thou my feet;
I do not ask to see the distant scene;
one step enough for me.
I was not ever thus, nor prayed that
Thou shouldst lead me on;
I loved to choose and see my path; but now
Lead Thou me on.
I loved the garish day, and, spite of fears, pride ruled my will;
Remember not past years.
So long Thy power hath blessed me, sure it still
Will lead me on.
O'er moor and fen, o'er crag and torrent, till
The night is gone;
And with the morn those angel faces smile,
Which I have loved long since, and lost awhile.




