Trinity Sunday, Year A

The passage we are given from John’s Gospel says, "God so loved the world…"  I would rewrite it as, "God so loved me….” 


I often find myself wondering how God could love me so much.  How can God love me so much and each other person so much.  There are so many people God has loved into being.  So many people loved by our God.  There are times I do not feel so loveable. Yet our faith reminds us that God loves each one of us.  There are many people I do not know or am not sure I like but I am reminded that, like me, they are created in the image and likeness of a loving God.


The feast we celebrate today is a feast of love. The love of the Father, Son, and Holy Spirit.


An ancient image given to us by the Eastern fathers speaks of the Trinity as a dance among the three persons.  The dance is a circular dance with each one of us invited to join in the dance.  This is a dance of love that includes each one of us.  The hand of the Father, the Son, and the Spirit reaches out to us in love, inviting us to join in the dance.  This is how Barbara Reid describes the dance:


The dance is an open circle that invites all onto the dance floor, drawing them right into the midst of the energetic flow of divine delight.  If some hesitate, preferring to sit on the sidelines, the Three-in-One circle back again, extending the invitation over and over to each and to all, changing the pace and the rhythm, so that even the most clumsy of us can learn the steps in the dance of divine love.

 

Paul suggests some practice steps for the dance: rejoice, mend your ways, encourage one another, seek agreement, live in peace, greet one another with a holy kiss.  In these ways, we help one another onto the dance floor, where we become one with the very source of grace, love, and communion. (1)


The divine dance reminds me of the song of the Mock Turtle in Alice in Wonderland:


Will you, won’t you, will you, won’t you, will you join the dance?

Will you, won’t you, will you, won’t you, won’t you join the dance?


(1) Barbara E. Reid, O.P., "A Dance of Love".  America Magazine, June 6, 2011.

Fifteenth Sunday in Ordinary Time, Year A

By Rev. Christopher Welch • July 12, 2026
We are well into summer. I keep getting shown photos of the gardens people are tending in their backyards. It takes work and patience for produce to grow. Come in a few weeks and we will have a bountiful harvest of all kinds of produce. Those who are farmers can readily understand the parable of the sower in today’s Gospel. God sends out God’s word, and we are to be good soil for the word to take root. The challenge is to become fertile soil for the word of God. How do we become fertile soil? To be fertile ground, we need to keep an open mind. Too often I find myself not listening to what the other is saying, as I compose in my mind a response to what I think I am hearing. To really listen means to keep my mind open to receive what the other is saying. To listen means putting aside my agenda for a time. Sometimes the word of God struggles to get through all the noise in my brain. This is why quiet time in my day is so important; those who wish to listen to the voice of God go to a quiet place to listen for God. In these summer months we will spend time in quiet places where the word of God may speak to us. God’s voice is found at the seaside, in the woods, and on mountain tops. We need to quiet ourselves and listen for God’s voice. Making ourselves fertile ground for God’s word is not easy. We need to each day work to calm ourselves to hear God’s word. St. Ignatius of Loyola suggests a daily examen. Each day as we pray the Examen we become fertile ground. Here is how it is done: How to Pray the Examen Place yourself in God’s presence. Give thanks for God’s great love for you. Pray for the grace to understand how God is acting in your life. Review your day — recall specific moments and your feelings at the time. Reflect on what you did, said, or thought in those instances. Were you drawing closer to God, or further away? Look toward tomorrow — think of how you might collaborate more effectively with God’s plan. Be specific and conclude with the “Our Father.” Each day we work to make ourselves fertile ground.

Fourteenth Sunday in Ordinary Time, Year A

By Rev. Christopher Welch • July 5, 2026
On this July 4th weekend, we recall our land’s independence from a foreign king and a foreign government. We have thrown off the yoke of King George III; we are a free and independent nation. For 250 years we have been learning what it means to live as an independent and free society. Today Jesus invites us to consider taking upon a yoke as we go forward as disciples of him. The yoke of King George was too heavy for this nation, but the yoke of our God, we are told by Jesus, “is easy and light.” What is the yoke of Jesus? The yoke of Jesus is about the kingdom of God, learning to love others as we love ourselves. As disciples of Jesus we take on the yoke of the Gospel. When life feels heavy, we turn to our God, and our God helps to make our burdens light. There are many things in life that may seem like a yoke, a burden, but if we look at them in a new way, we see our God helping us to carry our burden. As Jesus invites us to consider the childlike, let me share with you a story: The Fable of The Birds At the beginning of time, all the animals were walking around discovering what it was like to be alive. All except the birds! They were doing nothing but complaining because God had given them a heavy burden that he’d given to no other animals: those awkward appendages on their shoulders. God must be punishing them somehow. Why did they have to carry these things around, making it hard to walk? “Why?" they asked. “Why us?” Finally, two or three of the more adventurous birds began to move their appendages. They began to flutter them, and soon they discovered that the very things they regarded as a burden actually made it possible for them to fly. And no other animals could fly. The “heavy burden” turned out to be a wonderful gift. Is there something in your life that at first glance seemed a burden, but later was seen as a gift? One reason why we value the innocent and simple among us is that they can help us to see life and who we are with new eyes. The simple or innocent can sometimes help us see what we thought was a burden as a gift. In the lives of the saints, we read about many who took what seemed to be a burden and made it an asset: The first disciples were simple fishermen. They were not scholarly, they couldn’t read, but they took their experience of Jesus and let it form them as disciples. What was a burden became an asset. Peter denied the Lord on the eve of his death. This made him more compassionate to sinners and those who struggled to have courage. Paul was blinded for 3 days; a former killer of Christians saw with new eyes and preached the good news to the Gentiles. Thomas doubted the Resurrection but came to faith in his doubt. Theresa the Little Flower loved Jesus and others with the simple love of a child of God. St. Kateri looked for and saw God present in the trees and the nature of the forests where she made her home. Mother Teresa of Calcutta saw our Lord present in the sick and dying in India. Blessed Stan Rother, a farmer’s son from Oklahoma who couldn’t read Latin, learned to speak in the native tongue of the men and women who he ministered with in Guatemala. With the eyes of a child, with childlike faith, we learn to see the burdens we carry as paths to faith in the help and care of our God. Let us give thanks today for the gift of freedom and let us give thanks for the gift of our God who makes our burdens light.

Thirteenth Sunday in Ordinary Time, Year A

By Rev. Christopher Welch • June 28, 2026
Our readings today speak of hospitality: In the first reading from 2 Kings, we hear how the woman made a room for the prophet Elisha. In the letter to the Hebrews, we read, “Be not forgetful to entertain strangers, for thereby some have entertained angels unawares.” In the Gospel, Jesus speaks, “and whoever receives me receives the one who sent me.” Hospitality is the essence of the life as a Christian. Many religious communities include this action as part of their rule. Hospitality is not easy. It seems that people are not in need on my schedule. Hospitality means stopping my actions and attending to others for a time. People are not in need on my schedule. Yet if I neglect them, I may miss out on entertaining angels. This summer there will be many who are in need. To them we offer our time and our hospitality. We are fortunate in our community that a hot meal is available seven days a week. I meet many in need when I stop to help out at Saturday’s Bread. Catholic Charities provides lunches to our students in July and August. You may want to consider helping to provide meals to our homeless and our students in the summer. It is so easy to get caught up in my schedule and I miss the chance to meet Christ in my neighbors and to miss out on entertaining angels. One thing I admired about Bishop Hubbard is that when he spoke to you, you were made to feel you were the most important person. As he spoke to you, he was moving on down the line, but for that moment you felt important, you were the most important person at that moment. How often do we make others feel that they are taking up our time or are a burden? On Thursday we celebrated LEON Day (Noel spelled backwards), which reminds us that we are six months away from Christmas. Maybe this is a good time to revisit a Christmas story. La Befana: The Witch of Christmas By Il Postino Staff and Tessa Derksen The legend of Befana began thousands of years ago and remains to this day a tradition practiced by Italian children and their families. As the story goes, one day, the three Magi left their country bearing special gifts of gold, incense and myrrh for the new-born Jesus Christ. They were guided by a star across many countries. At every village that they passed, people ran to meet them and accompany them in their journey. But there was one old woman who did not join the Magi. She claimed to be too busy with her housework and promised to join them later when she had time. The next day, she realized her mistake and frantically ran after the Magi with gifts for the child, still clutching her broom. But it was too late – the Magi were long gone. Let us not be too busy to meet Christ in our neighbors. Let us not be a Befana.